Abstract
This study develops an evolutionary model of post-colonial spiritual adaptation to explain the dynamic resilience of Macau's faith systems under its unique governance framework. Employing collective case study methodology, three multi-layered cases are selected: the Procession of Our Lord of the Passion as a macro-level public ritual, Chinese motifs in Catholic art as exemplified by the Ruins of St. Paul's at the meso-symbolic level, and the coexistence and fusion of Mazu worship with veneration of the Virgin Mary in everyday folk practices. Cross-case analysis identifies a common pattern of ritual functional secularization, whereby religious practices are redirected toward cultural tourism and social services to mitigate political and economic pressures. The core finding is the inter-generational functional coupling selection principle: only faith elements that simultaneously satisfy the identity needs of older and younger generations are selectively retained. This principle transforms spiritual tension into an adaptive driving force. The research demonstrates that hybridity constitutes an advanced form of cultural adaptation in post-colonial contexts, providing a dynamic analytical framework for understanding the resilience of Asian post-colonial faiths. By integrating evolutionary theory with post-colonial perspectives, the model extends beyond Bhabha's static "third space," offering enhanced explanatory and predictive power while emphasizing Macau's distinctive socio-political context and the role of inter-generational dialogue in sustaining cultural diversity amid globalization.
Keywords:
Evolutionary Model, Macao Faith, Post-Colonial Adaptation, Secularization of RitualReferences
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Copyright & License
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